Certainly, Jesus is far from being insensitive to the frailty of the feelings that distort the meaning of love, particularly the fact of adultery, of infidelity, of jealousy and lying. But he never approves sin or consents to it. When he gets to a person’s heart, Jesus descends with him into the depths of the truth, he renews the person and reorients him along the lines of the evangelical demands of love, and he saves the person. Spouses, therefore, need to understand and to receive this Divine Mercy, which renews their bonds of fidelity in the sacrament of marriage.
Among the five senses at our command, touch is the first to be developed starting even at our mother’s bosom, and it forms the point of origin for all the others. It doesn’t have the richness of some of the other senses, like vision (with all the diversity of images that we can ponder) or hearing (encountering the variety of sounds, melodies). It is the most primordial but the most essential sense in life and in communication. And it possesses an advantage other senses don’t have: reciprocity. We can see without being seen, hear without being heard, but we can’t touch an object without being touched by it at the same time. The contact that comes with touching something is more intimate and immediate than that created by any other sense. It is par excellence, the sense of communion.
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