Be daring: tell him that you are crazier about him than Mary Magdalen, than either of his two Teresas, that you love him madly, more than Augustine and Dominic and Francis, more than Ignatius and Xavier.
We must learn to pass over even the obvious and undeniable defects of the people we are with each day, so that we do not keep our distance from them or lose our respect for them because of their mistakes or bad manners. Let us learn from Our Lord, who could not entirely excuse the sin of those who crucified him, but extenuated its malice by pleading their ignorance. When we cannot excuse a sin, let us at least make it worthy of compassion by attributing the most favourable cause we can to it, such as ignorance or weakness - St Francis de Sales
Certainly, Jesus is far from being insensitive to the frailty of the feelings that distort the meaning of love, particularly the fact of adultery, of infidelity, of jealousy and lying. But he never approves sin or consents to it. When he gets to a person’s heart, Jesus descends with him into the depths of the truth, he renews the person and reorients him along the lines of the evangelical demands of love, and he saves the person. Spouses, therefore, need to understand and to receive this Divine Mercy, which renews their bonds of fidelity in the sacrament of marriage.
When Jesus says: “Make your home in me as I make mine in you,” he offers us an intimate place that we can truly call “home.” Home is that place or space where we do not have to be afraid but can let go of our defenses and be free, free from worries, free from tensions, free from pressures. Home is where we can laugh and cry, embrace and dance, sleep long and dream quietly, eat, read, play, watch the fire, listen to music, and be with a friend. Home is where we can rest and be healed. The word “home” gathers a wide range of feelings and emotions up into one image, the image of a house where it is good to be: the house of love
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